Chapter - 2 Nationalism in India
The chapter discusses the emergence of nationalism in India and how it became a powerful force in the struggle against British rule.
Focuses on the Non-Cooperation Movement(1920), Civil Disobedience Movement, and other aspects of the Indian independence struggle.
The First World War, Khilafat and Non-Cooperation
Impact of first world war in India?
- World war - I (1914-18) created a new economic and political situation in India.
- High taxes, price rise, forced recruitment, and famines led to widespread resentment.
1.1 The Idea of Satyagraha
What is Satyagraha?
- Gandhi ji came India January 1917
- Satyagraha is a method of non-violent protest developed by Mahatma Gandhi.
- The word means ‘truth-force’ or ‘soul-force’.
- It is based on the idea that if the cause is true and the struggle is just, then no physical force is necessary to fight injustice.
Key Principles of Satyagraha:
- Non-violence (Ahimsa) – Never use physical force, even if the opponent does.
- Truth (Satya) – Be truthful and seek truth through peaceful means.
- Suffering (Tapasya) – Be ready to endure pain without retaliation.
- Faith in the Opponent’s Conscience – Gandhi believed that if you peacefully appeal to the conscience of the oppressor, it will eventually lead them to see their injustice.
- Gandhi’s Belief:- "Satyagraha is not just a political strategy, but a way of life."
- He believed that Satyagraha would unite people from all walks of life in a moral struggle against injustice and create a foundation for Indian nationalism.
Gandhi’s Early Experiments with Satyagraha in India:- Before launching national movements, Gandhi experimented with Satyagraha at local levels:
- 1. Champaran Satyagraha (1917) – Bihar :- Struggle of indigo farmers against oppressive European planters.
- 2. Kheda Satyagraha (1918) – Gujarat :- Farmers couldn’t pay taxes due to crop failure; demanded tax relief.
- 3. Ahmedabad Mill Strike (1918) – Gujarat :- Cotton mill workers demanded better wages; Gandhi led a peaceful hunger strike.
1.2 The Rowlatt Act (1919)
What Was the Rowlatt Act?
- Against this Act of 1919, Gandhi ji launch Satyagraha
- Passed by the Imperial Legislative Council despite strong opposition by Indian members.
- Introduced by Sir Sidney Rowlatt, hence called the Rowlatt Act.
Main Features of the Act:
- No Trial – Allowed the government to arrest and detain people without trial for up to 2 years.
- No Right to Know Charges – Accused persons didn’t have to be told what crime they were charged with.
- No Lawyer – They could not even hire a lawyer to defend themselves.
- Suppression of Press and Freedom – Curtailed freedom of expression and increased censorship.
Indian Reaction & Rowlatt Satyagraha (1919):
- Indians saw it as a “Black Act” – a violation of civil rights.
- It infuriated people all over the country.
- Mahatma Gandhi called for a nationwide protest against it using Satyagraha.
- Gandhi launched a non-violent movement:
- Hartals (strikes)
- Rallies
- Boycotts
- Peaceful protests
- Hindu-Muslim unity was seen during this movement.
Jallianwala Bagh Massacre (13 April 1919):
- Peaceful protestors had gathered at Jallianwala Bagh in Amritsar.
- Martial law:- it was imposed by, British General Dyer ordered firing on the unarmed crowd without warning.
- Hundreds were killed and thousands injured.
- This brutal act shocked the nation and broke people’s trust in the British.
Result of the Rowlatt Act & Jallianwala Bagh:
- Gandhi decided the British could not be trusted with reforms.
- It was a turning point that fueled mass nationalism.
- Led to the launch of the Non-Cooperation Movement later in 1920.
- Gandhi ji call off the movement when seeing voilence spread
- Launched by Indian Muslims to protest against the harsh treatment of the Ottoman Turkey after WWI.
- Khilafat Committee formed in Bombay,March 1919.
- Muhammad & Shaukat Alii discuss with Gandhi ji to united mass action towards unified nation.
- Calcutta Session of Congress (1920):- Convinced other leader to start non-cooperation movement, in support of 'Khilafat' as well as for 'Swaraj'.
- Gandhi believed that British rule in India was based on the cooperation of Indians.
- If Indians refused to cooperate, the British rule would collapse within a year.
- This idea led to the launch of the Non-Cooperation Movement.
- Government awardee titles were surrender.
- Boycott civil services, army, police, court, Legislative councils, school & Foreign clothes.
- 1920 Civil disobedience campaign launch
- For Gandhi, it meant peaceful protest to gain swaraj.
- But for peasants, tribals, and workers, it also meant:
- Land reform
- End of exploitation
- Economic relief
- This shows how it became a true mass movement – everyone participated, even if for different reasons.
- Students left British schools and colleges.
- Lawyers (like C.R. Das, Motilal Nehru) stopped going to British courts.
- Foreign goods were boycotted.
- People started wearing khadi (Indian-made cloth).
- Shops selling foreign goods were shut down.
- Effects of non-cooperation on Economic front:-
- Foreign goods were boycotted, liquor shops pickted.
- Foreign clothes burnt
- half of import foreign cloth people began to use Indian clothes.
- People not able to afford khadi clothes because it was expensive.
- Teachers and Students join schools and colleges.
- Lawyer joined their practices in government court.
- Students, Teachers and Lawyer had no options for their survival.
- High rents and taxes.
- Forced labor (begar) demanded by landlords (talukdars).
- No rights over leased land.
- Reduction in rent.
- Abolition of begar.
- Right to use land without eviction.
- Peasants refused to pay rent.
- They attacked landlords' estates.
- Pitched tents and organized panchayats.
- They raised slogans like “No rent, no tax”.
- Congress leaders initially tried to bring these protests under control.
- Gandhi wanted non-violence, but peasants were more aggressive.
- This shows how local struggles merged with the national movement — though with different goals.
- Taxes were not paid.
- Land redistributed among the poor.
- The British restricted forest access.
- They banned the tribals from collecting wood or grazing cattle.
- Tribals were forced into begar (forced labor) for road construction.
- Raju inspired the tribals to take up arms.
- They used guerrilla warfare to attack British officials.
- Though Raju supported Gandhi’s message of swaraj, he believed violence was necessary.
- The British captured and executed Raju in 1924.
- The rebellion left a mark and showed how tribals connected their local grievances to the freedom struggle.
- Mostly poor tribal and rural workers.
- They were sent far from home to work in tea gardens in Assam under the Inland Emigration Act of 1859.
- This law restricted their movement: they couldn't leave the plantations without permission.
- Very low wages.
- Harsh working and living conditions.
- No freedom to return to their villages.
- Exploited and isolated from the rest of the country.
- It means disobeying unjust laws peacefully.
- Not just refusal to cooperate like before, but now actively breaking British laws.
- Gandhi planned to start the movement with salt as the symbol of protest.
- Indians strongly boycotted the commission with slogans like "Simon Go Back".
- Protest led to nationwide strikes and rallies.
- October 1929:- Lord Irwin announced round table conference to discuss about future constitution.
- Demand for Purna Swaraj (Complete Independence)
- After the disappointment with the Simon Commission and British attitude, the Congress lost hope in gaining dominion status.
- In the Lahore Session of the Indian National Congress in 1929, presided by Jawaharlal Nehru, the Congress declared the goal of Purna Swaraj (complete independence).
- 26 January 1930 was observed as Independence Day all over India.
- This declaration set the stage for the Civil Disobedience Movement.
- Salt is a basic necessity of life, used by rich and poor alike.
- The British government had a monopoly on salt production and tax.
- Indians were not allowed to make or sell salt.
- Gandhi chose salt as a symbol of resistance – simple, yet powerful and relatable for all
- 31 January 1930 Gandhi ji write a letter to Irwin with 11 Demands.
- Gandhi began a 240-km march from Sabarmati Ashram (Ahmedabad) to Dandi (Gujarat).
- He was joined by 78 trusted volunteers.
- The march lasted for 24 days.
- On 6 April 1930, Gandhi broke the Salt Law by making salt from seawater at Dandi.
- This marked the beginning of the Civil Disobedience Movement.
- People across India started:
- Breaking colonial laws, especially the Salt Law.
- Boycotting British goods, especially cloth and liquor.
- Picketing shops selling foreign goods.
- Refusing to pay taxes (like land revenue).
- Resigning from government jobs and schools.
- Villagers stopped paying taxes and broke forest laws.
- Brutal suppression by the British government.
- April 193A - bdul Gaffar Khan arrested
- Over 90,000 people were arrested.
- Gandhi was also arrested.
- After huge pressure, the British agreed to negotiate.
- Gandhi-Irwin Pact was signed:
- Gandhi agreed to call off the movement and attend the Second Round Table Conference in London.
- British agreed to release political prisoners (except those involved in violence).
- The conference in London failed – the British refused to grant dominion status or discuss full independence.
- Gandhi returned disappointed and relaunched the movement in 1932.
- They owned land and had to pay high land revenue (taxes) to the British.
- During the Great Depression (1929), crop prices fell, but taxes remained high.
- They joined the movement hoping that revenue would be reduced.
- When the movement was called off after the Gandhi-Irwin Pact, they were disappointed because their main demand (reduction in land revenue) was not fulfilled.
- Many refused to join the movement again in 1932.
- They were landless or small farmers with huge debts.
- They wanted the movement to bring relief from taxes and loans.
- Congress did not support no-rent campaigns, fearing it would alienate rich peasants.
- Poor peasants felt left out and lost faith in Congress.
- FICCI 1927:- Federation of Indian Chambers of Commerce and Industry.
- Purshotam Das And G.D.Birla supoorted Civil Disobedience movement
- They wanted protection from British imports.
- Wanted to expand Indian industries.
- Supported boycott of foreign goods, gave financial help to Congress.
- Worried by growing labour unrest and longer political instability.
- Lost enthusiasm when the movement was suspended.
- Inspired by Gandhi, thousands of women came out to:
- Picket liquor shops
- Boycott foreign cloth
- Participate in protest marches
- Many were from urban educated families as well as rural areas.
- Better treatment, social equality, and access to temples, schools, and public places.
- They wanted political representation and reserved seats.
- Congress was hesitant to include their demands (feared alienating upper-caste support).
- Gandhi believed in upliftment of Dalits but called them Harijans (children of God), not in favor of separate electorates for them.
- Dr. B.R. Ambedkar, leader of Dalits, demanded separate electorates.
- Gandhi opposed this, fearing it would divide the Hindu community.
- Round table confrence:- Demanding separate electroal for "Dalit".
- After Gandhi’s fast unto death, the Poona Pact was signed.
- Separate electorates were dropped, but Dalits were given reserved seats in general elections.
- After the Khilafat Movement ended, many Muslims felt disconnected from the Congress.
- Hindu-Muslim unity weakened.
- Some felt that Congress was not protecting their interests.
- There were communal tensions and riots in the late 1920s.
- Muslim leaders like Muhammad Ali Jinnah and others began focusing more on separate Muslim identity and rights.
- Many Muslims did not participate in Civil Disobedience.
- The image of Bharat Mata (Mother India) became a symbol of the nation.
- First painted by Bankim Chandra Chattopadhyay, then later popularized by Abanindranath Tagore.
- Bharat Mata was shown as a goddess and symbol (Trishul, Elephant, Tiger) – powerful and divine(Authority).
- This helped people imagine India as a motherland to be loved and protected.
- In 1870, Bankim Chandra wrote ‘Vande Mataram’, which became the national song of the freedom movement.
- It was sung during protests, processions, and patriotic gatherings.
- Leaders collected folk stories, songs, and legends from rural India.
- These represented the rich culture and unity of Indian society.
- It showed people that India had a glorious past and a common cultural heritage.
- In Bengal:- Rabindra Nath Tagore began to collect ballad, nursery, rhymes, and myths
- In Madras:- Natesa Sastri collection of Tamil folk tales, "The Folklore of Southern India".
- Nationalists wrote about India’s ancient achievements in science, art, and religion.
- This was done to instill pride in Indians and counter British claims that Indians were backward and needed foreign rule.
- The Indian national flag went through many changes:
- Early version (1906): three colors – green, yellow, red with symbols like lotus and sun.
- Eight Lotus representing:- Eight British Provinces, Crescent Moon:- Representing Hindu & Muslim.
- Later version in 1921 (by Gandhiji): spinning wheel (charkha) in the center, symbolizing self-reliance.
- The flag became a symbol of unity and resistance.
- What British think about Indians?
- What respond of Indian about British thinking?
- How different community people develop a sense of collective belonging?
- Difference Between Non-Cooperation and Civil Disobedience Movements
- Why Gandhi ji organise salt march?
- Why Gandhi ji Called off Movement?
- Why different communnity or people have differnt standards about movement?
- What was Martial Law?
- What do you mean by idea of satyagarh and who launch it?
- When congress session held in Calcutta, Nagpur and Madrs show in map with year?
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