Chapter - 4
New Beginnings: Cities and States
India’s First Urbanisation: The Harappan Civilisation (c. 2600–1900 BCE)
Period: Early 2nd millennium BCE and before.
Characteristics:
- Advanced cities with planned layouts, public and private architecture, and drainage systems.
- Specialised craft production: metalsmiths, potters, weavers, etc.
- Writing system, administration, and a state structure with a ruling elite.
- Bustling urban life with markets, communities, and trade.
Decline:
- Around 1900 BCE, cities were abandoned or declined.
- People shifted to rural or village lifestyles, with urban features largely disappearing.
- This phase marked the end of widespread urban living for nearly 1000 years.
- A Long Gap: c. 1900–600 BCE
- Urban void: No significant urban centres; rural and regional cultures predominated.
- A few small towns may have existed, especially in northern India, but nothing comparable to the Harappan cities.
- India’s Second Urbanisation: Starting c. 600 BCE
- Region: Mainly the Ganga plains, some parts of the Indus basin, and other neighbouring areas.
Sources:
- Archaeological evidence: Excavations confirming existence of ancient towns and cities.
- Ancient texts: Late Vedic literature, Buddhist texts (like the Tripiṭakas), and Jain texts frequently mention urban life.
Significance:
- This marks a renewed and ongoing urban tradition in the Indian subcontinent.
- Urban centres like Varanasi, Rajagriha, and Pataliputra began to emerge.
- This phase coincided with the rise of Mahajanapadas (large kingdoms) and new religious movements.
- Number: Ancient texts often refer to 16 mahājanapadas (though the exact list may vary).
- Geographical Spread: These states stretched from:
- Gandhāra (in the northwest, modern-day Pakistan/Afghanistan)
- Anga (in the east, present-day Bihar)
- Aśhmaka (in central India near the Godavari River)
- Capitals Large Fortified Cities:
- Capitals were strategically planned and heavily fortified.
- Moats surrounded them for added defence.
- Narrow gateways regulated entry and exit, enhancing security and trade control.
- The mahājanapada era marked a turning point in:
- State formation
- Urbanisation
- The emergence of kingdoms, republics, and new religious ideas (e.g., Buddhism and Jainism).
- These developments laid the foundation for later empires like the Mauryan Empire.
- Assemblies: sabhā and samiti
- First mentioned in the Vedas, indicating their ancient origin.
- Functioned as decision-making bodies — likely made up of clan elders.
- The rājā (king) was expected to consult these bodies, rather than rule absolutely.
- Some texts even suggest assemblies could remove an incompetent king, although evidence is limited and not definitive.
- As mahājanapadas emerged, political systems diversified:
- Monarchies:
- Kingship was hereditary (passed from father to son).
- The king maintained an army, collected taxes, upheld law and order, and built fortifications.
- Powerful monarchies included Magadha, Kosala, and Avanti.
- Republics (Gaṇas or Saṅghas):
- Some mahājanapadas like Vajji (or Vṛijji) and Malla were not monarchies.
- Their governance was handled by assemblies (sabhā/samiti) with greater power.
- Decisions were made collectively, often through discussion and voting.
- Even the rājā was elected, not inherited — a radical idea for the time.
- These republics are often referred to by historians as “early republics” or proto-democracies.
- They are among the oldest known examples of participatory governance in the world.
- While these systems were limited (e.g., participation likely restricted to elite males), they demonstrated core democratic principles:
- Consultation
- Collective decision-making
- Accountability of leadership
- New Schools of Thought:
- Emergence of late Vedic philosophy, Buddhism, and Jainism.
- Spread through traveling monks, nuns, scholars, and pilgrimages.
- These teachings influenced Indian philosophy, ethics, and education for millennia.
- Rich religious and philosophical literature was composed during this time.
- Iron Metallurgy:
- Harappans used copper and bronze.
- Now, iron began to replace bronze in tools and weapons.
- Trade Expansion:
- Growing trade between regions made barter inefficient, prompting the need for money.
- Punch-marked Coins:
- First coins in India were made of silver, and marked by symbols punched into the surface.
- Called punch-marked coins.
- Coins were also made from copper, gold, and other metals.
- Coins often issued by individual mahājanapadas, but interregional circulation was common.
- This innovation helped in the growth of markets, taxation systems, and long-distance trade — including trade with foreign lands.
- This era was a turning point in Indian history, marking:
- The transition to iron-age society.
- The birth of economic and political complexity.
- The spread of religious and philosophical thought that would influence not only India, but large parts of Asia.
- The foundation for upcoming empires like the Mauryan Empire.
- Based on professional skills (e.g., farming, metalwork, trade, crafts).
- Often hereditary — children learned and practiced the trade of their family.
- Developed customs and traditions (especially related to marriage, food, and rituals).
- Sometimes divided into sub-jātis, each with its own practices.
- Evidence shows mobility:
- People could and did change their occupation or social role, especially due to circumstances like migration, droughts, or conflict.
- For example, some Brahmins took up trade or military service, and farmers migrated to cities to become artisans or traders.
- In early India, this system was more adaptive and practical than rigid.
- With time, the fluid boundaries hardened:
- Occupations became fixed and enforced by social norms.
- Some jātis were marginalized or excluded altogether from the varṇa system, leading to social discrimination.
- This rigidity worsened under British colonial rule, due to:
- Census classifications that formalized and froze caste identities.
- Policies that reinforced hierarchies for administrative convenience.
- The system was more flexible in early history.
- It played a role in structuring society and economy.
- It also perpetuated inequality, especially in later periods.
- It is one among many systems that structured Indian society — others included kinship, region, language, and religion.
- Uttarapatha (“Northern Route”):
- Linked northwestern regions (like Gandhāra) with the Ganga plains and eastern India.
- Crucial for trade, military movements, and pilgrimage.
- Dakṣiṇapatha (“Southern Route”):
- Began from Kauśāmbī (a major mahājanapada capital near modern Prayagraj).
- Crossed the Vindhya mountains into southern India.
- Played a vital role in connecting northern and southern India.
- These two routes became arteries for movement of goods, ideas, armies, and religions — influencing future empires and cultural developments.
- Śhiśhupalgarh (modern Sisupalgarh) in Kalinga (Odisha):
- Planned city with square layout, broad streets, and strong fortifications.
- Reflects advanced urban planning and political organisation.
- Ports on East and West Coasts:
- Became hubs for trade, both internal and maritime.
- Allowed exchange with Arabian, Persian, and Southeast Asian regions.
- These kingdoms are mentioned in early Tamil literature (e.g., Sangam texts).
- Archaeology confirms urban centres and trade in this region by around 400 BCE — possibly earlier.
- Gold, spices, precious and semiprecious stones.
- These were traded across India and with foreign kingdoms (like Rome, Southeast Asia, and Central Asia).
- Widespread trade networks.
- A flow of goods, people, religious ideas, and cultural practices.
- Connections beyond borders to Southeast and Central Asia.
- At the same time, the mahājanapadas faded, making way for new political entities and empires (like Maurya, which would soon emerge).
- Excavated ruins of cities (like fortifications, streets, coins, pottery) help understand urban planning, trade, and daily life.
- Punch-marked coins show economic activity and trade networks.
- Weapons and tools made of iron tell us about technology and warfare.
- Vedic texts, Buddhist and Jain literature (like the Anguttara Nikaya) mention names and characteristics of the mahājanapadas.
- These give insights into political systems, religion, and social life.
- Edicts and inscriptions (especially from later periods like the Mauryan Empire) refer to earlier mahājanapadas and their rulers.
- These provide official records of events and territorial boundaries.